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- Published on: 1858
- Binding: Paperback
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5 of 5 people found the following review helpful.
By A. Lowe
While this is probably not an ideal book for yoga beginning practitioners I think it is one to add to a yogin's list of ultimate reads as it is must be a classic in dealing with the history of yoga development. As a long time practitioner myself I found the book both profound while at the same time unsettling as it often looks differently at some of the basic precepts behind yoga philosophy. Eliade often interprets Patanjali's great yoga sutras with a shifting perspective that can make you think seriously about what you have been reading in the past. Just as you think you are making progress with your practice along comes some authority like Eliade to make you reassess your yogic thinking. He may not have intended for this to happen but even knowing he was not a practitioner himself somehow does not cancel out this feeling. Having said all this I am still glad I read it and have even re read some chapters because yoga practice is life long and Eliade's interpretation is still an intriguing book when putting pieces of the yoga puzzle together.
16 of 16 people found the following review helpful.
By Dennis Littrell
I have the Bollingen paperback third printing of the Second Edition of 1969. I have little doubt that they used the plates from that hardcover edition, so the text is identical. The edition of 1970 currently available is the same as the one I have except for a new cover. The original was in French, published in Paris in 1954. This edition is professionally translated by William R. Trask.Eliade was a nearly legendary scholar of indefatigable energy, and so it is not surprising that this is the definitive single volume academic work on yoga in English (that I am aware of). George Feuerstein’s coffee table sized The Yoga Tradition: Its History, Literature, Philosophy and Practice (1998) is a different sort of book, covering yoga from a more practical point of view, and is accessible to a general public. Eliade’s book is aimed directly and just about exclusively at academicians. Furthermore, while Feuerstein is a practitioner as well as a scholar, Eliade makes no pretense of first hand experience. As he relates in the Forward, he is interested in the discovery and interpretation of yoga by the West. He wants to explain that in detail. His is a “comparatively full exposition of the theory and practices of yoga...[a] history of its forms, and...its place in Indian spirituality...” (p. xx) The qualifying “comparatively” is a bit of modesty on the part of Eliade. This book really is a “full exposition” (insofar as that is possible) including the ideas, symbolism and methods of yoga “as they are expressed in tantrism, in alchemy, in folklore, in the aboriginal devotion of India.” (p. xxii)The text, which includes lengthy chapters such as, “Yoga and Brahmanism,” “Yoga Techniques in Buddhism,” “Yoga and Tantrism,” “Yoga and Alchemy,” etc. runs for 362 dense pages. Sixty-six pages of notes follow, and then a most extensive and valuable bibliography. The Index itself is 47 pages long and concludes with a by-line(!), “Index by Bart Winer,” which is only right considering the text was written and set before the age of computers.This is not a book for practitioners of yoga but a book for students and scholars of the literature of yoga. It is a challenge to read and appreciate and only really accessible to those with some experience with the literature. There is probably no serious yoga book written in the past quarter century that fails to cite it.
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